Face to Face

An essential part of the Legion spirit is to do things face to face whenever possible, and if not possible to do things in the warmest, most human way. A handwritten note is better than a typed note, for example.

Face to face means door to door, out on the streets, with a physical handshake and a physical gift of a medal or rosary or pamphlet. Face to face means the weekly meeting is not just an obligation, it is life giving.


CROWD CONTACT

Apostleship views bringing the full riches of the Church to every person. The basis of this work must be the individual and persevering touch of one warm soul on another soul, what we call by the technical name of “contact”. In the measure that personal “contact” weakens so does real influence. According as people become a crowd they tend to escape from us. We may allow the crowd to keep us from the person. These crowds are made up of individuals, each one representing a priceless soul. Each member of that crowd has his or her private life but much of their time is spent in crowds, of one kind or another — in the street or gathered together in any place. We have to turn those crowds into individuals and thus enable us to establish contact with their souls. How must Our Blessed Lady look on those crowds. She is the Mother of each individual soul comprised in them. She must be in anguish at their necessities, and her heart must yearn for someone to help her in her work of mothering them.

The value of a book-barrow in a public place has been already shown, however, a comprehensive apostolate to the crowd can be carried out as a separate work. An approach to people with a polite request to speak with them on the subject of the Faith can lead to fruitful contacts. This approach can be made on the streets, in parks, in public houses, in the vicinity of railway and bus stations and in other public places where people gather. Experience has shown that such an approach is generally well-received. Legionaries engaged on this work must remember that their speech and their manner are their instruments of contact. Therefore, they should be unassuming and deferential. In discussion they should avoid any word which suggests that they are battling with the other person, or anything that sounds like a preaching at them, or a laying down of the law, or anything showing superiority. They should believe most firmly that Mary Queen of Apostles gives weight to their weakest word and that she is almost infinitely anxious to make their apostolate fruitful.

From the Handbook